Tuesday, February 23. 2010Genetic testing doesn't kill, abortion doesTrackbacks
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Aborting genetically diseased fetuses is not "eugenic". Women abort genetically deseased fetuses to avoid unpleasant experiences, not in order to improve society, so it's not "eugenic".
Well, it seems we're finally on the same page about something...
Webster defines eugenic as"relating to or fitted for the production of good offspring" So a woman aborting her child because of a genetic disease can accurately be called eugenic abortion.
Granted. I was thinking in terms of not passing defects along in bloodlines, more than "improving society," whatever that is. As many people affected by severe genetic defects have diminished reproductive capacity anyway, eliminating defective genes by eliminating those who possess them isn't really "eugenic" in a breeding sense.
I must presume your commenter above thinks murder is acceptable if it enables you to avoid unpleasant experiences, with which I suppose I should point out I'm not on the same page.
Selective abortion is a highly contentious issue.
Genetic disease lowers quality of life, on the average. Therefore, some would argue that it's selfish and narrow-minded to bring a child with a genetic disease into the world. This school of thought says that human emotions, which are well adapted to nomadic living on the plains of Africa, will tend to misguide us on the issue of aborting embryos with genetic disease. We should ignore our feelings on this issue and choose the rational path; the alternative is negligence. A different, but equally legitimate position, is that the killing of embryos harbouring genetic disease is akin to murder. The feelings of love and protectiveness the a mother naturally feels towards her offspring bolster this position. Adherents to this view argue that it would be the height of cruelty to ignore these feelings; to take a life, when we know deep down inside that it's wrong to do so. If we fall into the second camp, we should not take the moral high-ground by accusing our detractors of cruelty. And conversely, advocates of the first position should not cry negligence when confronted with parents whom have chosen the second option. Such accusations only provoke defensiveness on both sides, creating yet another case of "us vs them". Irrespective of which side you take, it simply doesn't make sense to try to force our views on one another. That being said, I support Camp 1. This is partly because I have a strong disposition to analytical thinking; partly because, with more than 15-20% of pregnancies ending in miscarriage, what's a few more on top of that? Probably the real reason I support Camp 1 is that I find it hard to get laid. Yep, I said it. I find it hard to get laid. And I figure, if it's this hard for me (and there's nothing in particular wrong with me), how hard must it be for someone who can't see? Or what about someone with trimethylaminuria, a rare genetic condition that makes you smell like rotten fish? Socially debilitating is no exaggeration. Imagine spending your whole life being ocstracised by the people you're attracted to? I wouldn't wish that on my worst enemy. That's why I view the ability to test for genetic disease in vivo as a blessing rather than a curse. That being said, the technology creates some rather contentious questions. e.g. 1) Suppose genetic disease was eliminated by selective abortion. Would this create an intolerant society? 2) Homosexuality is partly under genetic control. If parents want to abort a fetus because he or she is genetically disposed to a non-typical sexuality, should they be allowed to do so? Again, would this create an intolerant society? 3) Is it okay to select for intelligence? Beauty? Artistic ability? I don't know the answers to the above questions, honestly the whole issue scares me a bit. The only certainty is that they will be hotly debated. |
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